Methodism has a long history with the concept of perfection. In 18th-century England, perfection or perfectionism was understood the same way it is today. Perfection meant something without error or blemish. John and Charles Wesley, and the early leaders of the Methodist movement, understood perfection differently. In their practice, perfection was related to the Greek term teleio, which conveys maturity, wholeness, and completion.
To commemorate this National Hispanic Heritage Month, I share with you parts of a poem by Julia de Burgos. She was a Puerto Rican poet, lauded as one of the most important poets of her time. The poem is an ode to setting our own path, even if this means breaking with old patterns and expectations. Following this vocation is a way to find peace in life.
Adopting mannerisms, values, and practices is a form of incarnation. Incarnation is being in someone else’s flesh. In the Christian tradition, when we speak of the Incarnation, we speak of the mystery of God becoming like one of us.
The Central Conference Theological Education Fund (CCTEF) awarded $992,594 in grants to support theological education across The United Methodist Church. During its spring 2026 meeting in Johannesburg, South Africa, commissioners reviewed $3.9 million in funding requests and made awards from a total allocation of $1.03 million. The final grant list was released in August.
Kathleen Norris writes about her students’ reflections on silence. Silence is sometimes scary. To hold silence is to let go of control. Sometimes we do not know what will follow after silence
The School of Mission for Young People (SMYP) brought together more than 30 leaders in the UMC to engage in conversations and experiences around mission in Asia.
Last May, I had the honor of leading a group of chaplains and campus ministers on El Camino de Santiago in Spain. The experience was life-changing for all participants. After we completed El Camino, I took a few days off to meet my sisters in Barcelona for a weekend together. While there, I visited La Sagrada Familia Basilica. Being in and around the building was a deep spiritual experience.
The most ubiquitous tools on El Camino are walking sticks. They are reminiscent of a traditional depiction of St. James as a pilgrim with a walking stick. Attached to it is a gourd, his own version of a water bottle. He also wears a large hat, a robe, and a satchel with the things he needs for a long journey.
Last May, I took 10 chaplains and campus ministers on a pilgrimage. We walked the last 72 miles of Spain’s El Camino de Santiago. This is one of the oldest pilgrimages in Christendom. It began in the 9th century with the claim that the remains of St. James were found in a nearby forest. Since then, pilgrims have walked El Camino in search of deeper meaning in their lives.
During its June meeting, the University Senate of The United Methodist Church updated the list of approved non-United Methodist theological schools, based on University Senate requirements for preparing candidates for ordination in The United Methodist Church.











