|
Did You Know?
There are 10,378 clergywomen out of the 44,842 clergy in The United Methodist Church, as of December 2007. As of December 2006, about 27% of the 32,742 active clergy are women. As of May 2007, 1,051 of them are racial-ethnic minority women, and 128 (15%) of the elder clergywomen are serving as district superintendents. This is significantly higher than in 1995, when women represented 15.8%. Of the 26,152 pastors-in-charge, clergywomen serve in 21.5% of these. In churches with 1,000-plus members, the General Council on Finance and Administration has identified 85 senior female clergy appointed to those churches as of December 2007, while 1,082 male pastors are appointed senior pastors in those largest membership churches. As of 2005, more than half of the Annual Conferences had 19% or more clergywomen among their total number of clergy. The top five are: West Ohio, Baltimore-Washington, New England, Western North Carolina, and Iowa. To learn more, read the Clergywomen’s Local Church Appointments: 2006 study by Michelle Fugate (PDF, 160KB)
In 1749, Sarah Crosby was converted under the preaching of George Whitefield and John Wesley. By 1761, Crosby was publicly exhorting before nearly two hundred people. She consulted Wesley about her exhorting, because some complained that her exhortation looked and sounded like actual preaching. Wesley tells her "...I don't see that you have broken any law. Go on calmly and steadily." In 1771, Mary Bosanquet wrote Wesley asking for guidance in her work, which some derided because she was a woman. Wesley was clear: "...the whole Work of God termed Methodism is an extraordinary dispensation...I think the strength of the cause rests here, on your having an Extraordinary Call. So, I am persuaded, has every one of our Lay Preachers [male]; otherwise I could not countenance his preaching...in extraordinary cases [Paul] made a few exceptions." This was the start of Wesley's limited endorsement of women preachers whom he deemed to have an "extraordinary" call to preach. One of those women was Sarah Mallett to whom he issued in 1787 a note from the Methodist Conference in Manchester stating, "We...have no objection to her being a preacher among us," making her the first woman to enter the traveling ministry. In the United Brethren Church, Charity Opheral became the first woman to receive the commendation to preach. The former White River Annual Conference in Indiana granted her that authority in 1847. The Wabash Annual Conference in Indiana granted Lydia Sexton a license to preach on 1859. The 1889 General Conference of the United Brethren Church approved licensing and ordaining women, and granting them conference membership. Ella Niswonger of the Central Illinois Conference was the first woman ordained in that tradition. The North Indiana Conference of the Methodist Protestant Church (which united with the Methodist Protestant Church in 1877) ordained Helenor M. Davisson a deacon in 1866.
In 1920 the MEC finally granted women the right to receive a license to preach. Another limited step was taken in 1924 when the MEC decided to ordain women as local deacons and local elders. The Methodist Church voted to give women full clergy rights at its 1956 General Conference. Maude Jensen in the Central Pennsylvania Conference was the first woman to become a full member of an annual conference when she was received on trial shortly after General Conference met. Twenty-six additional women were received on trial that year. The United Methodist Church has elected 21 women bishops -- 16 active, 4 retired and one deceased. The UM Church was the first mainline Christian denomination to have a woman bishop, Marjorie Swank Matthews, who was elected and consecrated in 1980. Matthews retired in 1984 at age 64 and died two years later. Another woman, Leontine T. C. Kelly was elected in 1984. She was the first African-American woman elected to the episcopacy, and she remained the only one until three others, Violet Fisher, Linda Lee and Beverly Shamana, were elected in 2000: Minerva Carcano was the first Hispanic/Latina woman elected bishop, in 2004. In 2005, Rosemary Wenner became the first woman bishop in a Central Conference. Historical DocumentsThe report on the 1982 United Methodist Racial-Ethnic Clergywomen’s consultation is available from GBHEM. To obtain this document, which is of historic interest, e-mail your request to hpark@gbhem.org. |
- Ministry
Explore Ministry
- Lay & Ordained
- Explore Calling
- Ordained & Licensed Ministry
- Certification Studies
- Glossary of Candidacy Terms
Ministry Candidates
- Beginning Candidacy
- Continuing Candidacy
- Provisional Membership
- Licensing & Course of Study
Clergy
- Boards of Ordained Ministry
- Campus Ministry
- Chaplains & Pastoral Counselors
- Deacons & Diaconal Ministers
- District Superintendents
- Elders & Local Pastors
Seminaries
- Overview
- Seminarians
- University Senate-Approved Seminaries
- United Methodist Theological Schools
- Ministerial Education Fund
- Global Theological Education
- Young Adult Seminarians Network
Continuing Education
- Overview of Continuing Education
- Online Continuing Education Consortium
- Standards & Guidelines for Use of CEUs
- Policies & Guidelines
- Annual Conference Continuing Educators
- Seminaries and Independent Centers of Continuing Education
- Recommended Readings for Continuing Education
- Spiritual Formation
- Education
Schools, Colleges & Universities
- Students and Families
- Educational Leaders
- Church Leaders
- Education & Methodism
- The UM Historically Black Colleges
- Education News Archive
Continuing Education
- Overview of Continuing Education
On Campus
- Campus Ministry
- United Methodist Student Movement
- Orientation Magazine
Funds
- Black College Fund
- Africa University Fund
- Methodist Global Education Fund
- Ministerial Education Fund
- Loans & Scholarships
- Networking
Networking
- Boards of Ordained Ministry
- Campus Ministry
- Chaplains & Pastoral Counselors
- Clergywomen
- Clergywoman Profile
- News for Clergywomen
- Support the African Clergywomen's Consultation
- WellSprings 2012
- A Walk to Remember
- Salary Study
- Sister Strength: Grace, Growth, and Wit
- Trusting the God Who is Ever Faithful
- Passionate Leadership
- Leadership - Micah-Style
- Creativity and Learning
- The Ministry of Presence: The Importance of Building Capacity Among the Laity
- Accountability, Responsibility, and the Clergywomen
- Guaranteed Appointment
- Book Review: Leading on Empty: Refilling Your Tank and Renewing Your Passion, by Wayne Cordeiro
- Leading from Your Authentic Self
- About the Next Issue
- WellSprings 2011
- Wellsprings: Encountering Otherness
- The Widow of Zarephath: A Story of Empowerment in Marginality
- Renewal: A New Thing of God in an Age of Decline
- Spirit Brush Arts
- The Ministry of Presence: The Importance of Building Capacity among the Laity
- A Gift as Old as Time . . . Stitching for a New Day
- The “One Million Dream Project”
- To Places Unknown
- Imaginative Upcycling and Rebirth
- I Am Making All Things New by Mending My Old Self
- God Is Doing a New Thing in Worship
- WellSprings 2010
- Wellsprings: Seasons of Hope and Grace for United Methodist Clergywomen
- "Say It Loud": Speaking Truth Powerfully with Grace
- Creating with Words: Using Our Voices With Vision
- Prophet or Pastor?
- A Graceful Struggle: The Lead Women Pastors Project
- Tools for Change and a Whacking Wardrobe
- Believing!
- The Future United Methodist Clergywomen's Consultation in a Global Context
- The Struggle to Leap in Faith
- The (Mis)Understood Deacon
- Drink Before You Are Thirsty
- About the Next Issue
- Future of The United Methodist Clergywomen’s Consultation
- Lead Women Pastors Project
- Racial-Ethnic Clergywomen Alliance
- Georgia Harkness Scholarship Award
- History
- 50th Anniversary
- Study of Ministry Commission
- Deacons & Diaconal Ministers
- District Superintendents
- Elders & Local Pastors
- United Methodist Student Movement
- Young Adult Seminarians Network
- Women of Color


Women have been called to preach in the United Methodist Church and its predecessor bodies since Methodism's earliest days.
Although is was believed for many years that Anna Howard Shaw was the first woman ordained an elder in the Methodist Protestant tradition in 1880, research for the 50th anniversary celebration has identified at least two other women who preceeded her. Pauline Martindale was ordained elder in the Kansas Methodist [Protestant] Church in 1875 and Maggie Ritchie Elliott was ordained elder in the Missouri Methodist Protestant Church in 1877. Shaw, however, is certainly the most well-known.